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by Wyeth
6,104 remove_red_eye ● 13
1 page Read Lyrics
by Peter Sipple v. 11-17 Proper 11-Year A-II
2,249 remove_red_eye ● 2
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by Drese
9,594 remove_red_eye ● 3 favorite ● 21
1 page Read Lyrics
by Tomás Luis de Victoria
3,154 remove_red_eye ● 2 favorite ● 2
25 pages Read Lyrics
by Peter Sipple Psalm 19: 7-14 Epiphany 3-Year C; Lent 3-Year B; also Proper 19-Year B, Proper 21-Year B
1,202 remove_red_eye ● 1
1 page Read Lyrics
by J. Revie
4,247 remove_red_eye ● 4
1 page Read Lyrics
by Peter Sipple - Proper 23 - Year A-II; Easter 4 -Years A, B, and C; Lent 4-Year A
1,701 remove_red_eye ● 1
1 page Read Lyrics
by Peter Sipple - Year A; also Proper 24-Year A-II; Proper 4-Year C; and Proper 4-Year C-II
3,644 remove_red_eye ● 4
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by Keith Smolinski
324 remove_red_eye
1 page Read Lyrics
by Tallis
3,606 remove_red_eye ● 1 favorite ● 5
3 pages Read Lyrics

The king shall come when morning dawns

Wyeth

1. The King shall come when morning dawns
And light triumphant breaks.
When beauty gilds the eastern hills
And life to joy awakes.

2. Not, as of old, a little child,
To suffer and to die,
But crowned with glory like the sun
That lights the morning sky.

3. The King shall come when morning dawns
And earth's dark night is past;
O haste the rising of that morn
Whose day shall ever last.

4. And let the endless bliss begin,
By weary saints foretold,
When right shall triumph over wrong,
And truth shall be extolled.

5. The King shall come when morning dawns
And light and beauty brings.
Hail, Christ, the Lord! Your people pray:
Come quickly, King of kings.

Proper 11 (II) - Psalm 86 - Sipple

Peter Sipple v. 11-17 Proper 11-Year A-II

Give ear, O Lord, to my prayer, and attend to the voice of my supplications.
11. Teach me your way, O Lord, and I will walk in your truth; knit my heart to you that I may fear your Name.
12. I will thank you, O Lord my God, with all my heart, and glorify your Name for evermore.
13. For great is your love toward me; you have delivered me from the nethermost Pit.
Give ear, O Lord, to my prayer, and attend to the voice of my supplications.
14. The arrogant rise up against me, O God, and a band of violent men seeks my life; they have not set you before their eyes.
15. But you, O Lord, are gracious and full of compassion, slow to anger, and full of kindness and truth.
Give ear, O Lord, to my prayer, and attend to the voice of my supplications.
16. Turn to me and have mercy upon me; give your strength to your servant; and save the child of your handmaid.
17. Show me a sign of your favor, so that those who hate me may see it and be ashamed; because you, O Lord, have helped me and comforted me.
Give ear, O Lord, to my prayer, and attend to the voice of my supplications.

Jesus, lead the way

Drese

1. Jesus, lead the way
Through our life's long day,
When at times the way is cheerless,
Help us follow, calm and fearless;
Guide us by your hand
To the promised land.

2. Jesus be our light,
In the midst of night,
Let not faithless fear o'ertake us,
Let not faith and hope forsake us;
May we feel you near
As we worship here.

3. When in deepest grief,
Strengthen our belief.
When temptations come alluring,
Make us patient and enduring;
Lord we seek your grace
In this holy place.

4. Jesus, still lead on
'Til our rest be won:
If you lead us through rough places,
Grant us your redeeming graces.
When our course is o'er,
Open heaven's door.

St. John Passion

Tomás Luis de Victoria

The Passion of Our Lord Jesus Christ according to John.
At that time: Jesus went out with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas brought a detachment of soldiers, together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. Then Jesus, knowing all that was to happen to him, came forward and asked them,
"Whom are you looking for?"
They answered,
Jesus of Nazareth.
Jesus replied,
"I am he.”
Judas, who betrayed him was standing with them. When Jesus said to them, "I am he," they stepped back and fell to the ground. Again he asked them,
"Whom are you looking for?"
And they said,
Jesus of Nazareth.
Jesus answered, "I told you that I am he. So if you are looking for me, let these men go."
This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me." Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus. Jesus said to Peter,
"Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?"
So the soldiers, their officer, and the Jewish police arrested Jesus and bound him. First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it was better to have one person die for the people. Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, He went with Jesus into the courtyard of the high priest, But Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, And brought Peter in. The woman said to Peter,
"You are not also one of this man's disciples, are you?"
He said,
"I am not."
Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself. Then the high priest questioned Jesus about his disciples and about his teaching. Jesus answered,
“I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret. Why do you ask me? Ask those who heard what I said to them; they know what I said."
When he had said this, one of the police standing nearby struck Jesus on the face, saying,
"Is that how you answer the high priest?"
Jesus answered.
"If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?"
Then Annas sent him bound to Caiaphus the high priest. Now Simon Peter was standing and warming himself. They asked him,
You are not also one of his disciples, are you?
He denied it and said,
"I am not.”
One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked,
"Did I not see you in the garden with him?"
Again Peter denied it, And at that moment the cock crowed. Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. So Pilate went out to them and said,
"What accusation do you bring against this man?"
They answered,
“If he were not a criminal we would not have not handed him over to you.”
Pilate said to them,
"Take him yourselves and judge him according to your law."
The Jews replied,
“We are not permitted to put anyone to death.”
This was to fulfill what Jesus had said when he indicated the kind of death he was to die. Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"
Jesus answered,
"Did you ask this on your own, or did others tell you about me?"
Pilate replied,
"I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"
Jesus answered,
"My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."
Pilate asked him,
"So you are a king?"
Jesus answered,
"You say that I am a king. For this was I born, and for this I came into the world to testify to the truth. Ev'ryone who belongs to the truth listens to my voice."
Pilate asked him,
“What is truth?”
After he had said this, he went out to the Jews again and told them,
"I find no case against him. But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?"
They shouted in reply,
“Not this man, but Barabbas.!”
Now Barabbas was a bandit. Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying,
“Hail, King of the Jews.”
and striking him on the face. Pilate went out again and said to them,
"Look, I am bringing him out to you to let you know that I find no case against him." So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them,
"Here is the man!"
When the chief priests and the police saw him, they shouted,
“Crucify him! Crucify him!”
Pilate said to them,
"Take him yourselves and crucify him; I find no case against him."
The Jews answered him.,
“We have a lawy, and according to that law he out to die because he has claimed to be the Son of God.”
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus,
"Where are you from?"
But Jesus gave him no answer. Pilate therefore said to him,
"Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?"
Jesus answered him,
"You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin."
From then on Pilate tried to release him, but the Jews cried out,
“If you release this man you are no friend of the Emperor. Everyone who claims to be a king sets himself against the Emperor.”
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in the Hebrew Gabbatha. Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, "Here is your King!"
They cried out,
“Away with him! Away with him!”
Pilate asked them,
"Shall I crucify your King?"
The chief priests answered,
“We have no king but the Emperor.”
Then he handed him over to them to be crucified. So they took Jesus; and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews." Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate,
“Do not write “the king of the Jews.” But “This man said I am the king of the Jews.”
Pilate answered.
"What I have written, I have written."
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another,
“Let us not tear it, but cast lots for it to see who will get it.”
This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." And this is what the soldiers did. Meanwhile standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, He said to his mother,
"Woman, here is your son."
Then he said to the disciple.
"Here is your mother."
And from that hour the disciple took her into his own home. After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture),
"I am thirsty.”
A jar of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said,
"It is finished.”
Then he bowed his head and gave up his spirit.

Since it was the Day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw it has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that scripture might be fulfilled, "None of his bones shall be broken. And again another passage of scripture says, "They will look on the one whom they have pierced." After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish Day of Preparation, and the tomb was nearby, they laid Jesus there.

Proper 21 (II) Psalm 19 - Sipple

Peter Sipple Psalm 19: 7-14 Epiphany 3-Year C; Lent 3-Year B; also Proper 19-Year B, Proper 21-Year B

Let the words of my mouth and the meditation of my heart be acceptable in your sight. O Lord, my strength and my redeemer.
7. The law of the Lord is perfect and revives the soul; the testimony of the Lord is sure and gives wisdom to the innocent.
8. The statutes of the Lord are just and rejoice the heart; the commandment of the Lord is clear and gives light to the eyes.
Let the words of my mouth and the meditation of my heart be acceptable in your sight. O Lord, my strength and my redeemer.
9. The fear of the Lord is clean and endures for ever; the judgments of the Lord are true and righteous altogether.
10. More to be desired are they than gold, more than much fine gold, sweeter far than honey, than honey in the comb.
11. By them also is your servant enlightened, and in keeping them there is great reward.
Let the words of my mouth and the meditation of my heart be acceptable in your sight. O Lord, my strength and my redeemer.
12. Who can tell how often he offends? cleanse me from my secret faults.
13. Above all, keep your servant from presumptuous sins; let them not get dominion over me; then shall I be whole and sound, and innocent of a great offence.
Let the words of my mouth and the meditation of my heart be acceptable in your sight. O Lord, my strength and my redeemer.

Psalm 27:1

J. Revie

R. I believe that I shall see the good things of the Lord in the land of the living.
R. I believe that I shall see the good things of the Lord in the land of the living.

The LORD is my light and my salvation;
whom should I fear?
The LORD is my life's refuge;
of whom should I be afraid?

R. I believe that I shall see the good things of the Lord in the land of the living.

One thing I ask of the LORD; this I seek:
to dwell in the house of the LORD all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.

R. I believe that I shall see the good things of the Lord in the land of the living.

Hear, O Lord, the sound of my call;
have pity on me, and answer me.
Of you my heart speaks; you my glance seeks.

R. I believe that I shall see the good things of the Lord in the land of the living.

Proper 23 (II) - Psalm 23 - Sipple

Peter Sipple - Proper 23 - Year A-II; Easter 4 -Years A, B, and C; Lent 4-Year A

The Lord is my shepherd; I shall not be in want.
2. He makes me lie down in green pastures and leads me beside still waters.
3. He revives my soul and guides me along right pathways for his Name's sake.
4.Though I walk through the valley of the shadow of death,
The Lord is my shepherd; I shall not be in want.
5. You spread a table before me in the presence of those who trouble me; you have anointed my head with oil, and my cup is running over.
6. Surely your goodness and mercy shall follow me all the days of my life, and I will dwell in the house of the Lord for ever.
The Lord is my shepherd; I shall not be in want.

Christmas - Psalm 96: 1-4, 6-9 - Sipple

Peter Sipple - Year A; also Proper 24-Year A-II; Proper 4-Year C; and Proper 4-Year C-II

Sing to the Lord a new song; sing to the Lord, all the whole earth.
2. Sing to the Lord and bless his Name; proclaim the good news of his salvation from day to day.
3. Declare his glory among the nations and his wonders among all peoples.
Sing to the Lord a new song; sing to the Lord, all the whole earth.
4. For great is the Lord and greatly to be praised; he is more to be feared than all gods.
6. Oh, the majesty and magnificence of his presence! Oh, the power and the splendor of his sanctuary!
Sing to the Lord a new song; sing to the Lord, all the whole earth.
7. Ascribe to the Lord, you families of the peoples; ascribe to the Lord honor and power.
8. Ascribe to the Lord the honor due his Name; bring offerings and come into his courts.
9. Worship the Lord in the beauty of holiness; let the whole earth tremble before him.
Sing to the Lord a new song; sing to the Lord, all the whole earth.

Psalm 33 Lord, Let your Mercy

Keith Smolinski

Refrain: Lord, let your mercy be on us, as we place our trust in you.

Verse 1
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.

Refrain: Lord, let your mercy be on us, as we place our trust in you.

Verse 2
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.

Refrain: Lord, let your mercy be on us, as we place our trust in you.

Verse 3
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.

Refrain: Lord, let your mercy be on us, as we place our trust in you.

If ye love me

Tallis

If ye love me, keep my commandments,
and I will pray the Father,
and he shall give you another comforter,
that he may bide with you forever,
ev'n the sp'rit of truth.
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